Brody Condon was a teenager when he discovered the semi-real world of Live Action Role Play (LARP). After a graduate school at UC San Diego, he started developing his own immersive performances—corporeal examinations into authenticity, invented identities, and self-help movements.

The phenomenon of contemporary art seems to be thriving, on a global scale unimaginable 20 years ago. But under that veneer of success there lurks a suspicion that something is missing, a vital connection to the everyday matters of life and death. It is very apparent that, despite widespread anger that we are waging war in Iraq, we are not reliving 1968, when artists sought to express their outrage at the war in Vietnam by claiming the role of conscience. That moment itself may be ridiculed as a period of neo-avant-gardism, a pale reflection of the genuine article, the heroic revulsion from the very idea of art expressed by the Dadaists in 1917. But the generation of '68 clearly sought to lay out new conditions for the meaning and reception of art. Boundaries were tested. The idea of relevance was given urgency. Today, in this seemingly a-historical moment in which nakedly expressed will is seen to trump process and persuasion, the practice of art seems strangely un-moored and artists randomly ransack the past for pieces of formal gold to entice what seems to be an ever expanding market.

"What does the avant-garde look and sound like when it blooms outside the hothouse of the bourgeoisie?" When Asco, the self-named Chicano art collective, first collapsed the space between graffiti and conceptual art, their streetwise institutional critique started delivering an abundance of unforgettable answers.